• As per
Buddhism, the reciting of mantra OM MANI PADME HUM helps to purify negative
karma. so it is said to a very powerful
mantra in Tibetan Buddhism.
• This Tibetan
Pendant Necklace is inscribed with auspicious symbols, invocations, prayers,
and mantras and is believed to generate natural positive energy while moving in
the wind.
• Om Mani Padme
Hum Mantra Pendant Necklace made from quality plastic and black thread. As per
belief, the Om Mani Padme Hum Or (Hung) Mantra is believed to remove negative
emotions.
• It is said
that who recites this mantra with compassion - devas or humans - will receive these virtues.
• As per
Buddhism, the mantra has the power to heal many diseases and to protect from
any harms Dharma and gives benefits for your life.
1.You will always have wealth, the means of living.
2. You will always be protected and served by others.
3. Your wealth will not be stolen or taken away by others.
4. Whatever you wish will succeed.
• The Meaning
Of Om Mani Padme Hum or Hung -
1. It is very good to recite the mantra OM MANI PADME HUM,
the first, OM is composed of three letters, A, U, M. symbolizes the
practitioner's impure body, speech and mind; they also symbolise the pure
exalted body, speech and mind of a Buddha.
2. MANI meaning jewel, symbolises the factors of method, the
kind intention to become enlightened,
compassion and love. Just as a jewel is capable of removing poverty
3. The two syllables,
PADME, meaning lotus, symbolizes wisdom. Just as a lotus grows from mud but
is not spoiled by the faults of mud, so wisdom is capable of putting you in a
situation of non-contradiction whereas there would be contradiction if you did
not have wisdom.
There is wisdom realising impermanence.
4. the final syllable HUM or HUNG, which indicates
indivisibility. According to the sutra system, this indivisibility of method
and wisdom refers to wisdom affected by method and method affected by wisdom.
• Thus the six
syllables, OM MANI PADME HUM, mean
that in dependence on the practice of a path that is an indivisible union of
method and wisdom, you can transform your impure body, speech and mind into the
pure exalted body, speech and mind of a Buddha.
• It is said
that you should not seek for Buddhahood outside of yourself; the substances for
the achievement of Buddhahood are within. As Maitreya says in his Sublime
Continuum of the Great Vehicle (Uttaratantra), all beings naturally have the
Buddha nature in their own continuum. We have within us the seed of purity, the
essence of a One Gone thus (Tathagatabarbha) that is to be transformed and
fully developed into Buddhahood.
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